Rabu, 08 Februari 2012

private car tour

OUR TOUR SERVICES


PACKAGE TOUR PROGRAM

Yogyakarta One Day Tour
Yogyakarta 2D/1N
Yogyakarta Bali 5D/4N
Borobudur Sunrise Tour
3D/2N
Yogyakarta Bromo Ijen
3D/2N
Surabaya Bromo Surabaya
2D/1N
Surabaya Bromo Ijen 3D/2N
Surabaya Bromo Ijen Bali
3D/2N
Surabaya Bromo Malang
3D/2N
Jakarta Bali Tour 10D/9N

CUSTOMER SERVICE
CAR RENTAL WITH CAPABLE DRIVER AND REPRESENTATIVE VEHICLES
SPECIFICATION RENTAL AND PRICE
IDR 400.000
Included :

Air Conditioning Car
English Speaking Driver
Gasoline
10 Hours
Max 5 Person


IDR 700.000
Included :

Air Conditioning Car
English Speaking Driver
Gasoline
10 Hours
Max 10 Person

TRANSPORT PACKAGE
Yogyakarta One Day Tour Program
The tour will give you a chance to enjoy Borobudur temple, Sultan palace , water castle and Prambanan temple
Price : IDR 400.000
Yogyakarta Two Day Tour Program
Day 1 : Sultan palace , Water castle, Prabanan temple, Parangtritis Beach
Day 2 : Borobudur temple , Dieng plateau
Price : IDR 900.000
Yogyakarta Three Day Tour Program
Day 1, visit : Sultan palace , Water castle, Prabanan temple, Parangtritis Beach
Day 2, visit : Borobudur temple, Dieng plateu
Day 3, visit : Solo city, Mangkunegaran palace, Triwindu antique market, Sukuh and Cetho temple
Price : IDR 1.400.000
Price Transfer IN/OUT : IDR 50.000
TOUR CONDITION :
1. Air Conditioning Car
2. English Speaking Driver
3. Gasoline

Senin, 06 Februari 2012

CAVE TUBING GOA PINDUL, Enjoying the Beautiful Inside of Pindul Cave
Category : Sport & Adventure
CAVE TUBING GOA PINDUL, Enjoying the Beautiful Inside of Pindul Cave
It is located in Gunung Kidul. Pindul Cave offers a set of interesting natural scenery and unique traveling experience. This cave provides a different style of enjoying activity. Especially, when you are laying on a set of tubes, you can enjoy drifting along the Pindul River underground with its unique caves. It filled with a cluster of bats, the magnificient stalactites within. You are trying cave tubing now.

Cave tubing is a combination of rafting and caving by using a rubber tube. You enjoy the trips by lay inside a set of tubes and following the drift of the underground river. Cave tubing is perfect for those who love adventure traveling.

Cave Tubing can be done on a personal basis or in groups. The activity itself is relatively safe and can be enjoyed by anyone from any different age groups. Expert and experienced instructors are ready anytime to guide the participants through the journey, complete with safety equipments such as safety helmets, rubber tubes, head lamp, and safety jacket for one to wear.

The activity is one of tourist attraction which is located within Bejiharjo Village in Karangmojo, Gunung Kidul, about 50 kilometers from city of Yogyakarta. The distance takes about 1 to 1.5 hours journey by car, going through the mountains. You need a vehicle with strong engines in order to reach there.

Before reaches base camp, you can see a beautiful village that different than another village in Gunung Kidul. Actually, you can see many trees on the way to go there. As you may see, it is a teak tree. It is like a small forest around your trip. This trip makes unforgettable moment. You never see this tree on Yogyakarta. You have to see this beautiful forest. It is unusual trip because it is only found in this journey. You may get a fresh sensation.

Cave tubing at Pindul cave manage by local community, to try this trip you'll need to spend about IDR 30.000/pax for domestic or IDR 50.000/pax for foreign. That cost include standard safety cave tubing equipment. Or just click here to pick the package trip.

Rabu, 01 Februari 2012

Ijo Temple, Sleman - Yogyakarta - Indonesia Ijo temple is located at the top of a hill known as Gumuk Ijo, the highest hill in Prambanan. Bukit Ijo is on 410 meter from the surface of the sea, and Temple of Ijo is on 357,402 - 395,481 meter above the surface of the sea. If we stand on the temple and take a look at to the south, we can see valley with abrupt terrace or escarpment, however it has magnificent panorama to enjoy. Temple of Ijo consists of several temples with leveled terrace. The most sacred terrace is on the back yard and on the top. This reminds us to one of the megalithic cultural heritages or artifacts, that is punden with steps. It is still unknown about the period of its establishment, however from the profile of temple, motif of kala-makara accessories, langgam arca and relief of the temple in naturalist style, it has similarity with another temples around which was built from VIII-X century. Therefore, it is predicted that the temple was established also in the same period. The compound of the temple consists of 17 structures lied on 11 terraces with steps on the site. The temple yards are the entrance to the main temple, longwise from west to east. The top temple yard (11th terrace) is the most sacred one where we can find walls sorrounding, eight lingga patok, the main temple, and three perwara temples aligning on the front of the main temple. The renovated are the main temple and the middle perwara temple. The main temple has entrance at the westward. On the out wall there are relung for arca of Agastya, Ganesha, and Durga. Those artifacts are now kept in Kantor Balai Pelestarian Peninggalan Purbakala Yogyakarta. In the temple, there is lingga-yoni symbolized the god of Siva with the goddess of Parvati. Thus, it can be concluded that the temple is dedicated for Hindu Siva with lingga, called lingga kultus. On the middle of perwara temple, there is arca of lembu (nandi). In Hindu's mythology, nandi is the vehicle of the god of Siva. The other structures of the Temple of Ijo are on the 9th terrace, ruins of batur eastward. On the 8th terrace, there are three temples and four batur, also two stone inscriptions. One of the inscription was found at the top of the entr

IJO TEMPLE

Ijo temple is located at the top of a hill known as Gumuk Ijo, the highest hill in Prambanan. Bukit Ijo is on 410 meter from the surface of the sea, and Temple of Ijo is on 357,402 - 395,481 meter above the surface of the sea. If we stand on the temple and take a look at to the south, we can see valley with abrupt terrace or escarpment, however it has magnificent panorama to enjoy.

Temple of Ijo consists of several temples with leveled terrace. The most sacred terrace is on the back yard and on the top. This reminds us to one of the megalithic cultural heritages or artifacts, that is punden with steps. It is still unknown about the period of its establishment, however from the profile of temple, motif of kala-makara accessories, langgam arca and relief of the temple in naturalist style, it has similarity with another temples around which was built from VIII-X century. Therefore, it is predicted that the temple was established also in the same period.

The compound of the temple consists of 17 structures lied on 11 terraces with steps on the site. The temple yards are the entrance to the main temple, longwise from west to east. The top temple yard (11th terrace) is the most sacred one where we can find walls sorrounding, eight lingga patok, the main temple, and three perwara temples aligning on the front of the main temple. The renovated are the main temple and the middle perwara temple. The main temple has entrance at the westward. On the out wall there are relung for arca of Agastya, Ganesha, and Durga. Those artifacts are now kept in Kantor Balai Pelestarian Peninggalan Purbakala Yogyakarta.

In the temple, there is lingga-yoni symbolized the god of Siva with the goddess of Parvati. Thus, it can be concluded that the temple is dedicated for Hindu Siva with lingga, called lingga kultus. On the middle of perwara temple, there is arca of lembu (nandi). In Hindu's mythology, nandi is the vehicle of the god of Siva.

The other structures of the Temple of Ijo are on the 9th terrace, ruins of batur eastward. On the 8th terrace, there are three temples and four batur, also two stone inscriptions. One of the inscription was found at the top of the entrance F-coded. The inscription is in one meter height written as Guywan, by Soekarto it is read as Bhuyutan which means asceticism. The inscription now becomes one of the collections of Museum Nasional Jakarta. The other stone inscription is 14 cm high, 9 cm long, with 16 sentences consisting of repetitive mantra of condemnation “Om sarwwawinasa, sarwwawinasa”.

The inscription does not mention number of year. However, from paleographic point of view, it is predicted from VIII-IX century. Therefore, there is a possibility that Temple of Ijo comes from the same period. On the 5th terrace, there is a temple with two batur; on the 4th terrace and on the 1st terrace, there is only one temple. Somehow, on the 10th, 7th, 6th, 3rd, and the 2nd terrace there is no temple or building.

Yogjakarta Water Castle

Tamansari Yogyakarta | Heritage Site Palace of Nyayogyokarto

January 8th, 2012 - Posted in Heritage, History

Tamansari Yogyakarta - Yogyakarta Heritage Site

The Sultanate of Yogyakarta can’t escape the history of Yogyakarta special region. The triumph of the Sultanate of Yogyakarta in antiquity is reflected in the buildings of the Palace’s magnificent, beautiful, and authoritative. One of the buildings of Yogyakarta Kingdom are quite famous is the building or Palace of Tamansari water Castle. Building water Castle is a two building into one, namely the Castle and the building.

One Of The Entrance Gate Tamansari, Yogyakarta

In addition to the Sultanate of Yogyakarta, Tamansari water Castle has several pesanggrahan Warungboto, like Manukberi, Ambarbinangun and Holiday Fun. All of which serve as a place Sultan and their families. In addition to the components show as a resting place, the building-building has always had a defence component. So too with just a water Castle.

history of Yogyakarta - Tamansari Palace

Baths Of The Kings Of Yogyakarta Palace

Tamansari is located to the West region of Yogyakarta Kingdom is still in the scope of the Castle Palace. the name Taman sari’s mean as a park that is very beautiful and fascinating. Tamansari water Castle, which was at the time served as a place of recreation building and bulwark for Sultan-wife of the Sultan and their whole family of Yogyakarta Kingdom. This appears to be from the existence of a complete with his boat segaran, hallways, swimming baths and changing places, swimming pool, exercise room for dancing, kitchen and so on.

Tourism Places In Yogyakarta is Tamansari - Water Castle

Water Castle built in the former old palace building Garjitawati, which was founded by Susuhunan Paku Buwono II as a place to break a horse-drawn carriage will go to Imogiri. As leader of the project construction of the water Castle also founded Mangundipuro. The rest of the construction costs incurred by Regent Madison, also founded Prawirosentiko, all its people. Therefore the Madiun was released from the levy of taxes. In the middle of the construction of the project was taken over by Prince Notokusumo, after Mangundipuro stepped down. Although officially as Royal Garden, but some buildings indicate water Castle served as the last bulwark if attacked by enemy Palace. It was said that one of the architects of this Royal gardens is a Portuguese known as Demang Stadium Tegis.

One Of The Charms Of Yogyakarta - Taman Sari

It was said that symbolically taman sari can be defined as a means of liaison who indirectly linking birth and inner between the sultan and his people. Around water Castle is also the Centre of the Village Park is a batik to batik painting craft specifically.

Heritage Sites in Yogyakarta - Tamansari

Yogjakarta

Kraton History

After the Treaty Giyanti, Prince Mangkubumi given region of Yogyakarta. To run his reign, Prince Mangkubumi build a palace in 1755 in Forest region Beringan. This land was considered quite good because sandwiched between two rivers that protect it from possible flooding. The first king in the Sultanate is the title of Prince Mangkubumi lane I (HB I).
Naming and Meaning Layout

Palace, Palace or the Palace, comes from the word ka-queen's, which means a place to live queen / king. Broader meaning is, is described simply, that all structures and buildings in the Kraton area have significant meaning related to essential Javanese philosophy of life, namely Sangkan Paraning Dumadi (where it comes from humans and where eventually humans after death).


Outlines, in the Kraton area extends 5 km to the south until Krapyak and 2 km to the north end of Monument. On this line there is a linear line dualism inverted, so that could be read symbolically philosophical. From south to north, as the birth of man from a high place to nature ephemeral, and otherwise as the return man to the side Dumadi (God in view of Java). Meanwhile, a physical with the king's palace as a symbol of true soul that comes into the physical body.

Palace to Tugu also be interpreted as a way of life full of temptation. Beringharjo market symbolizes women temptation. While the temptation for power symbolized through Kepatihan Building. Both are located on the right. Straight road itself as a human symbol close to the Creator (impressive Paraning Dumadi).

Put simply, the monument symbolism Linga (male) and Krapyak as Yoni (female). And the Palace as the physical origin of the two.
Spatial meaning Kraton

Hit by the earthquake in 1867, the Palace was severely damaged. In the HB VII in 1889, renovated the building. The lay still retained, but the shape of the building changed as it looks now

Monument and Ward or Ward Manguntur Tangkil Kencana (where the king's throne), located in a straight line, this means, when the Sultan sat on his throne and looking toward the Tugu, then he will always remember the people (subjects manunggaling gusti).

Kraton Kraton same order as the Mataram dynasty in general. Kencana ward which became the king's reign, together with Ward Prabayeksa as a place to store weapons Palace heritage (in this room there Wiji Kyai oil lamp, which is always guarded to prevent outages courtiers), functioning as a center. Ward is surrounded by a courtyard Kedhaton, so to reach the center, pass through the page that resembles a series of layered bewa (waves) over the ocean.

Special arrangement of the Palace is very similar to the constellation of mountains and plains Cashew Dwipa, seen as a continent of its center of the universe.

From north to south Kraton area there are successive North Square, North Hinggil Siti, North Kemandhungan, Srimanganti, Kedhaton, Kemagangan, South Kemandhungan, Siti Hinggil Square South and South (a protected courtyard wall height).

While the door to go through to get to each place of nine, called Regol. From there north gate, pangurukan, Tarub great, brajanala, srimanganti, kemagangan, gadhung Mlati, kemandhungan and ivory.

Brongtodiningrat critical view of this number, as the highest number that describes the perfection. This corresponds to nine holes in human beings, commonly called babahan hawa sanga.

The sacredness each Palace building is indicated by the frequency and intensity of the Sultan at the venue.

Square, Exhibition, and Siti Hinggil, in place of Sultan only comes three times a year, namely during the events of Pisowan Ageng Grebeg Maulud, Large, and Sawal. As well as a very incidental occasion a very special example when the coronation of the Emperor and the Crown Prince or Princess Coronation Duke Anom.

Sultan's Palace is an old building that was once damaged and restored. Looks like other Kingdom buildings. But if we explore the sultan's palace, which is the largest and most beautiful example with symbolic meaning, a philosophy of life, the nature of a human, how human nature works and live their lives and many symbols of life existence in them.

Yogjakarta

Kraton History

After the Treaty Giyanti, Prince Mangkubumi given region of Yogyakarta. To run his reign, Prince Mangkubumi build a palace in 1755 in Forest region Beringan. This land was considered quite good because sandwiched between two rivers that protect it from possible flooding. The first king in the Sultanate is the title of Prince Mangkubumi lane I (HB I).
Naming and Meaning Layout

Palace, Palace or the Palace, comes from the word ka-queen's, which means a place to live queen / king. Broader meaning is, is described simply, that all structures and buildings in the Kraton area have significant meaning related to essential Javanese philosophy of life, namely Sangkan Paraning Dumadi (where it comes from humans and where eventually humans after death).


Outlines, in the Kraton area extends 5 km to the south until Krapyak and 2 km to the north end of Monument. On this line there is a linear line dualism inverted, so that could be read symbolically philosophical. From south to north, as the birth of man from a high place to nature ephemeral, and otherwise as the return man to the side Dumadi (God in view of Java). Meanwhile, a physical with the king's palace as a symbol of true soul that comes into the physical body.

Palace to Tugu also be interpreted as a way of life full of temptation. Beringharjo market symbolizes women temptation. While the temptation for power symbolized through Kepatihan Building. Both are located on the right. Straight road itself as a human symbol close to the Creator (impressive Paraning Dumadi).

Put simply, the monument symbolism Linga (male) and Krapyak as Yoni (female). And the Palace as the physical origin of the two.
Spatial meaning Kraton

Hit by the earthquake in 1867, the Palace was severely damaged. In the HB VII in 1889, renovated the building. The lay still retained, but the shape of the building changed as it looks now

Monument and Ward or Ward Manguntur Tangkil Kencana (where the king's throne), located in a straight line, this means, when the Sultan sat on his throne and looking toward the Tugu, then he will always remember the people (subjects manunggaling gusti).

Kraton Kraton same order as the Mataram dynasty in general. Kencana ward which became the king's reign, together with Ward Prabayeksa as a place to store weapons Palace heritage (in this room there Wiji Kyai oil lamp, which is always guarded to prevent outages courtiers), functioning as a center. Ward is surrounded by a courtyard Kedhaton, so to reach the center, pass through the page that resembles a series of layered bewa (waves) over the ocean.

Special arrangement of the Palace is very similar to the constellation of mountains and plains Cashew Dwipa, seen as a continent of its center of the universe.

From north to south Kraton area there are successive North Square, North Hinggil Siti, North Kemandhungan, Srimanganti, Kedhaton, Kemagangan, South Kemandhungan, Siti Hinggil Square South and South (a protected courtyard wall height).

While the door to go through to get to each place of nine, called Regol. From there north gate, pangurukan, Tarub great, brajanala, srimanganti, kemagangan, gadhung Mlati, kemandhungan and ivory.

Brongtodiningrat critical view of this number, as the highest number that describes the perfection. This corresponds to nine holes in human beings, commonly called babahan hawa sanga.

The sacredness each Palace building is indicated by the frequency and intensity of the Sultan at the venue.

Square, Exhibition, and Siti Hinggil, in place of Sultan only comes three times a year, namely during the events of Pisowan Ageng Grebeg Maulud, Large, and Sawal. As well as a very incidental occasion a very special example when the coronation of the Emperor and the Crown Prince or Princess Coronation Duke Anom.

Sultan's Palace is an old building that was once damaged and restored. Looks like other Kingdom buildings. But if we explore the sultan's palace, which is the largest and most beautiful example with symbolic meaning, a philosophy of life, the nature of a human, how human nature works and live their lives and many symbols of life existence in them.

CERME CAVE










Motor Bike Tour To Cerme Cave

Cerme Cave Caving during a trip to Jogja? Why not? It is one one of possible adventure one can do in Jogja. The damp and gloomy will be nothing compared to fun and experience one will get from it. For first timer, pick the easy one with relatively easy terrain. Pick Cerme! Gua Cerme, or Cerme cave, is situated 22km south from downtown of Yogyakarta. It is not far from the Parangtritis street on Selopamioro village of Imogiri, Bantul. Driving from Jogja, there is a sign showing the cave’s location somewhere nearby Kretek, the longest bridge along the road that is crossing Opak river. Physically, Cerme Cave is a 1.200 m alley underneath a limestone hill. It will take 3-4 hours for inexperienced in group to reach the other end. Stalactite, stalagmite, and chambers of various width decorate the interior. According to a local myth, It was Wali Songo, 9 saints in the history of Islam in Java, who found this cave for the first time on early Islamic era in Java. Under their guidence, villagers used the cave as the place for tafakur (meditation) and discussion to arrange dakwah strategies. It is, therefore, some spots on the interior got names with Javanese-Nuslim nuances. Cerme Cave (Visitingjogja.com) From the cave’s entrance in Srunggon, Imogiri, you will meet Watu Kaji (Hajj stone), Pelungguhan/paseban (seat), Kahyangan (nirvana), Grojogan sewu (thousand falls), air penguripan (fountain of life), gamelan, batu gilang (glittering stone), and many others. The exit is at Ploso of Giri Tirto village, Panggang, Gunung Kidul. However, you don’t have explore all the length to have a fun adventure. The mostly taken leght is 100-200 m deep from the entrance and back. Bringing proper caving gear such helmet and headlamp and accompaniment from a local guide will add up to your comfort in exploring the cave. As parts of the cave are filled with fresh water, extra clothes is a necessity. from One thing for sure, you will get wet after exploring the cave so make sure to bring some to change. If you intend to do a more serious exploration, bring along an experienced guide. If lucky, you will get extra attraction of traditional ceremonies held in the cave’s front yard, namely Merti Dusun and Jodhangan. This preserved cultural tradition is held every Sunday coincide with Pahing, a day in 5 days-cycle of Javanese week, on month Besar of Javanese calendar year. Cerme Cave is one of top priorities if you wish for an adventure in Jogja. This will be a great place for having a thrill after visiting common interest such as Malioboro, Keraton, Prambanan, and Borobudur. 

Its Easy Tour and Travel
Tirtodipuran St, No 51
Yogyakarta
(itseasy51@yahoo.com)